Digital Offering To Lord Hades And Lady Persephone

Digital Offering to Lord Hermes

O Great Father Hermes, Glorious and Splendid one

Hear my call!

I praise your wonderful name

And I sing it throughout the land

O son of Zeus and Maia

Keeper of the Flock, Great Shepherd

I pray to you, Father, if ever I have poured out libations to you

And given you sweet offerings

Guide my steps as I walk my path

Protect your sheep from harm

Lead me through this life on the way which I should go

I will fear not with you by my side

For your love and guidance will bring me through

Even in the worst of times you are there

And in the best of times still I will follow you

I call out to you, Father Hermes, Great Guide

Hear my prayer

And be with me through this time

Hello👋. The name is Fares Zaher Hanoun from Gaza. He suffers from epilepsy (convulsions) and psychological illnesses🚑. Due to the war and very difficult circumstances, his condition began to worsen due to the lack of continuous treatment and psychological pressure. From the suffering and pain we are experiencing, I ask for urgent attention and assistance💔🥹.

gofundme.com

Donate to Help Fares get treatment and achieve his dream., organized by Nader Hannoon

Hello, my name is Nader. I am creating this account on behalf of my neph… Nader Hannoon needs your support for Help Fares get treatment and

@irhabiya @wellwaterhysteria @stuckinapril @appsa @sar-soor @gaza-evacuation-funds 💔🙏

I just can’t stop smile with this ♥️😹

We all understood these vibes from Austin, right? He’s a meme

Nah,that's crazy 🫶

When you step into sunlight, you honor Apollo. When you admire the moon, you honor Artemis. When you admire cloud shapes, you honor Hera. When you smell petrichor, you honor Zeus. When you laugh at a joke, you honor Hermes. When your body twitches to dance at a particularly upbeat music, you honor Dinoysus. When you enjoy the first bite of your breakfast, you honor Demeter. When you choose your peace over any conflict, you honor Athena. When you warm yourself up by sheltering yourself in blanket, you honor Hestia. When you listen to Ocean sounds, you honor Poseidon. When you smell flowers, you honor Persephone. When you admire the coolness of first day of Autumn, you honor Hades. When you wear your favourite jewellery, you honor Hephaestus. When you smile, you honor Aphrodite. When you exercise, you honor Ares. When you light a torch in a dark room, you honor Hekate.

Your body is a shrine to Gods, your being an act of devotion for them. You, by yourself, are enough for them.

A small comic about Palestine I created to appeal to more passive family and friends

Anyways if you have the money I urge you to donate to Ibraheem Hadi, a Palestinian who contacted me and whom I promised to highlight in relation to this comic:

gofundme.com

Donate to Help me and my family to evacuate from Gaza, organized by Devlin Downs

Title: "Urgent Relief: Support Ibrahim's Family in Gaza Amidst Devastation" … Devlin Downs needs your support for Help me and my family to

Otherwise there is always a need for eSims to keep Gazans connected

• Cleanliness for the Gods •

Today, I wanted to talk about cleanliness when it comes to serving/approaching our gods.

While naturally things have changed from the practices used in ancient Greece, remembering that the gods we approach are still to be revered and respected will often lead us to a very simple but overlooked concept; are my hands dirty?

Aa always, I am a singular source! Please remember to always do your own individual research and I will attempt to cite sources as I can for convenience!

The Act of Cleanliness

When it comes to recerence of the gods, the ancient Greeks heavily valued the act of cleanliness when it came to providing offerings.

Designated hunters and gatherers were set to collect the animals and bloodless offerings (plants, herbs, etc). Not only were the collectors purified and cleansed, but their utilized tools and the collected offerings as well. This gives us some insight into how important cleanliness was seen in the eyes of the gods. [Greek Religion; Walter Burkert / Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth; Walter Burkert]

It is with this viewing that we begin to understand the importance of cleanliness when approaching the gods, and can act accordingly.

𝐌𝐢𝐚-

A commonly known impurity in hellenic polytheism is miasma, although there are some common heavy misconceptions of what it is and how it is collected.

Mia- is a known word group that encompasses the words of impurity it encompasses, miasma being the most common. It can be difficult at times to discern because the mia- word group is diverse. Robert Parker in Miasma Pollution and Purification in Early Greek Religion described the following:

"the mia- word group is applied to a diverse range of things, and if one isolates within it a category that seems to have real unity, the same criteria that have been applied in order to constitute it demand that phenomena described by different words should also be included, An English example will illustrate this simple point: 'innocent' thoughts associate better with a 'pure' mind than does 'pure' alcohol, Not merely words are involved, of course, but forms of behaviour - avoidance, expulsion, ablution, and the like."

With this, we understand that the mia- words - in their most basic sense - encompass words of defilement and impurity. This can be a dirtiness collected through physical defilement (miasma) or ideals and integrity (miaino). It should be known that while the two can be separated simply, they themselves are more complex, whereas miasma can be considered filthier than miaino as it refers to more physical acts and miaino refers to the act of BECOMING miasmic. However, miaino can also refer to impurities that are not physical, such as lying and injustices. These terms depend on context, and their exact definitions are not something I personally can be definitive on. However, for the sake of this post, I'll forgo miaino and refer to miasma as 2 sects; mortal and moral.

Mortal miasma refers the pollution of human and mortal existence. It is collected on a daily basis and is not inherently filthy nor evil nor disgusting. But rather, it is a separating factor between us and the divinity of the deathless gods. It is collected simply by us existing as mortals (using the bathroom, sex, giving birth, dying, etc). While not inherently evil it is impurity in itself that requires cleansing.

That said, while this is the most commonly known form of acquiring miasma, there is actually very little mention of miasma in this context in ancient texts (to my research).

Moral miasma, however, is far more referenced (such as by Homer), and is far more structured in how it is acquired.

Moral miasma is collected through injustices and crimes, as they are seen as acts of violations against Zeus. Murder, rape, incest, etc. These are afronting acts of filth. While all forms of miasma makes us ritually impure, it it moral miasma that requires ritual purification to be cleansed and deemed fit to kneel again before the gods.

Cleansing the Miasmic

The phrase "cleanliness is close to godliness" heavily applies to cleaning ourselves for the gods. It is an act that brings us closer to Them, as the action of being clean brings us closer to their divinity. Unlike us, the gods do not become miasmic or impure, and our need to cleanse ourselves for them is another factor that separates us from Them.

Khernips is another aspect of cleanliness that tends to be debated. The consideration and common acceptance is that it is purified water (adjacent to holy water) for cleansing oneself. Commonly this is done through "purification by fire." Burning herbs, using matches, etc.

With khernips, we wash our hands and feet or our bodies to cleanse ourselves and stand properly before the gods.

Cleansing can also be asking simple as washing our hands or taking showers and baths. That said, these sorts of cleansinga only apply to mortal miasma, not moral.

Because moral miasma is a violation against Zeus and dirties our very being, it cannot simply be washed away. Moral miasma requires ritual purification, which is far more complex and takes far longer than simply cleaning yourself.

This can include fasting, isolation, and other concepts that do not typically overlap with a state of normalcy. It is only through ritualistic purification that someone can become clean again before the gods after being stained with moral miasma.

Overall, I believe simple cleansing should become a part of any hellenic polytheist's normal life. And in a sense, it is. The act of washing your hands, taking showers, even your typical skincare routine. These are acts of cleansing, and setting the intention of cleansing for the gods, especially when done before offerings and devotional acts, is quite beautiful ♡

I think,this Is everything we gonna did to him if we can 🫣

Hoy hace 1 años que llegué a Tumblr. 🥳

Ahora me siento viejo/Now I feel old ;-;