Acclamation Day

Acclamation Day

Aka: Caracalla's stream of consciousness during the biggest moment of his life.

Acclamation Day
Acclamation Day

They're waiting for him. It's his big day after all, his acclamation.

Everything is going perfectly, but why shouldn't it? Beautiful purple and gold robes have replaced his old blue and gold ones and the fabric is soft and light on his skin. He looks down at himself. Yes, this is nice, his old ones had been stained anyway.

Geta never let him wear purple even though they're emperors and emperors wear purple, he knows that and he knows Geta knows that too but he had never been allowed- why though? It's silly, he should be able to wear purple because he is an emperor and thats what emperors wear, but he's in purple now so everything is okay. Except Geta still isn't here and he isn't sure why. Where is he? Perhaps already in his seat.

He spots Macrinus. Behind him, a bit further away is Lucilla. Lucilla didn't want to be his Mummy so now she had to pay. But... he isn't sure if he still wants her to pay, anymore. She could still be his Mummy, he could give her another chance. The General hasn't been around for a while, so maybe with him gone, Lucilla would change her mind.

"Must we kill Lucilla?" He whispers to Macrinus.

Macrinus is tall. He leans in, on his tip toes. Macrinus is nice, he told them about the plans the General and Lucilla had made. Geta said that they could trust Macrinus, so he does.

"Until she is dead, you will never know peace" Macrinus whispers back.

He nods. His head hurts a bit, and he moves on slowly, heading up the stairs. It's hot in the colosseum, and his nice new purple robes are beginning to stick to him.

Two big chairs. One for him and one for Geta. Geta isn't sitting here like he thought he would be. So where is Geta? Geta never leaves him, at least not for long. It's been a little while but they were just talking, they had been arguing actually-

Well, if Geta isn't here, he might as well take Geta's seat and let Dondus have his old one. That is nice of him, he thinks. He's a good emperor.

He smiles. The games begin and he can't stop himself, he loves this. He loves the colosseum, he loves the games, he loves watching the gladiators and wild animals. Sometimes it's hard for him to follow, it's hard for him to track which is the animal and which is the human but its all the same isn't it? It's all the same and its fun. He and Geta have been coming to the colosseum since they were boys- where is Geta, again? He should be here-

He looks throughout the box. There's Macrinus, behind him, like usual. Macrinus is watching the games closely so he turns back around and focuses too. A good emperor must always lead by example.

And there's Lucilla! She looks beautiful, even from a distance. He remembers what Macrinus had whispered to him. Peace. He likes the fighting and the bloodshed and watching the gladiators fly through the air but he knows peace is good, people like peace. His fingers fiddle with the gold thread on his robes.

A yell from below catches his attention. The Praetorians are doing a good job, he thinks, squinting at the action. A laugh slips out and his tongue finds his gold tooth. Where in the world is Geta? He's missing it, he's missing everything, he's missing the big day-

There's that gladiator poet Geta hates! Geta is going to be so angry when he finds out he missed this-

The men are scrambling below, yelling and shouting, crying out and it's so close to him- he scoots forward, trying to see everything. When they were children, he and Geta used to practice with wooden swords, yelling and rolling in the courtyards, just like this. They are emperors now and Geta says it's unbecoming to play fight again like they used to, but it would be fun, he thinks. It's hot and he's sweating a bit but that's okay- a little sweat never hurt a warrior-

"This is war! Real war!" He cries out, unable to contain it.

Does anyone hear him? It's loud, almost too loud, and his head throbs once more. The crowd is yelling, he watches them all, the plebeians, his plebeians, his people. He shifts back in his seat.

Where is Lucilla's General? He'd like this, he'd like the action, perhaps he could even ask the General to show him some things- Geta's cape! He has Geta's cape and he has laurels to match, he could-

Copper red rivers squirm through the sand below. But it's not the salty, fishy smell of water he's used to when he goes to the coast. It's metallic and cold, wafting up with the dust and nestling in his senses like it lives there.

He leans back in his seat. It's hot, he's too hot, his nice purple robes are sticking to him and he doesn't like them anyway, he decides that suddenly, he wants to be back in his old ones, even if they're stained, even if it's Geta's blood on them because that's what it was, that smell, that red splash across the sand that was the same blood spray that had covered him. He's sitting in Geta's chair and Geta isn't here and it's not good, nothing is good anymore, this is not how his day is supposed to go- Geta is supposed to be here but he's not and he's sitting in Geta's chair and its his own fault-

Warmth spreads from his shoulder down. Someone is touching him, Geta, he is praying. A cold brush against his ear lobe, is his earring falling? And then-

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farleigh start and racism; oh boy.

(some people are going to find this post really annoying. some people are like felix catton.)

just some thoughts from the perspective of a person of color who is slightly too obsessed with this character. this movie leaves the viewer a lot of wiggle room to interpret how dynamics such as race and privilege come into play. there are certain parallels between this movie and the real world, and how unnoticeable white privilege tends to be for white people.

lemme lay some groundwork. from what i understand, the most prevalent form of racism and white privilege within upper- and middle-class circles is implicit bias. this is racist conceptualization that subconsciously interacts with one's perception of society and people. implicit bias is often externalized through microaggressions, differences in treatment and language towards a marginalized person, misplaced guilt or pity, and persistent denial of any existing privilege or marginalization. most of these biases are also founded on stereotypes. some racial stereotypes are heightening (e.g. asians are all smart) and some are lowering (e.g. black people are all lazy). all stereotypes are harmful. i'm going to discuss some of the stereotypes that could theoretically interact within the saltburn canon, as well as some things i've noticed within viewers. can of worms, to be honest. boutta get INTO IT.

to use one of my externalization examples, let's discuss (or, more accurately, let me discuss) the denial of existing privilege or marginalization. this is a subconscious way to uphold a sense of morality, effectively avoiding "white guilt," so to speak. as is clearly presented to us, the cattons are very attached to their methods of upholding their own self-righteousness. saviorism is a common theme within both elspeth and felix. in oliver's conversation with elspeth about poor dear pamela, you can see that oliver recognizes elspeth's need to justify her actions in an attempt to preserve her sense of decency. one can only assume that this applies to how they view farleigh's relationship with them. there's more to talk about there, but i'd like to start with the only overt mention of race in this movie.

in felix's confrontation with farleigh, farleigh makes the bold and brave decision to mention his blackness. i call this brave because it's genuinely a terrifying thing to do, and the end of this conversation is proof. "oh, that is... that is low, farleigh. seriously, that's where you want to take this? make it a race thing? i never know our footman's names; the turnover for a footman is notoriously high!" we have felix's intentional or unintentional shaming of farleigh. we have felix's appalled denial of any involvement of race or racial bias. we have felix's diversion away from farleigh specifically and onto his own inability to know his staff's names. felix made no further attempt to recenter farleigh, aside from telling him that the cattons have "done what they can." (which is SO absurd on its own. they are clearly and obviously able to do more. they are disgustingly rich). farleigh does feel ashamed after felix's response; you can see it on his face, and archie says it directly. here is a relevant and prevalent stereotype for all marginalized people: that the discussion of marginalization is exclusively weaponized to gain something or manipulate a situation. this is how felix chooses to see farleigh's implication of existing white privilege. this conversation results in nothing, does nothing, as felix chooses not to confront what he's probably thinking as he repeats the words "begging bowl" to venetia.

now. saviorism, guilt, and pity. felix specifically tells oliver that sir james made an effort to support farleigh out of guilt. i'd like to order some things in a way that i perceive them. frederica start runs from england, which is explained in a condescending way by felix. frederica start marries a so-referred-to "lunatic" who dug through fred and jame's money, although it's farleigh who only mentions fred's financial irresponsibility. out of guilt, james offers to pay for farleigh's education. the specificity of education is compelling to me. perhaps james is simply a patriotic man who strongly believes that english education is better. or this is a mobilized racial stereotype! who can truly know. i digress. james' offer to pay for farleigh's foreign education puts the cattons in an odd position; if farleigh is to attend english schools, he will need to stay with the cattons. if farleigh is staying with the cattons, he will need to be treated as equal to felix and venetia. this is all one long chain of obligations. none of these acts from one family member to another should be considered "charitable," because family should intrinsically create a trustworthy and supportive dynamic.

i believe that the cattons do consider their fostering of farleigh as obligatory. moral obligation, as they recognize that families are intended to have a sympathetic and loving relationship. they cannot, however, escape the truth that they're just guilty. the "begging bowl" and "biting the hand" are more symbolic of a starving dog and its charitable adopter than a cousin/nephew who's staying with his absurdly rich family. see, the cattons are fully and entirely capable of affording another child, of supporting frederica financially, etc. the only way i can rationalize their reluctance to do so is by assuming that they don't feel like farleigh deserves it. is this a crazy assumption? i genuinely don't see why else. of course, i don't think this mentality is explicit or conscious. it's more-so the reality that when farleigh walks in a room, he's not the same as anybody else. aside from background characters at oxbridge, the only on-screen black people are liam, joshua, and james' godson's wife (who gets degraded on-screen). this is the reality of being different in an environment such as the english aristocracy. the cattons choose to see themselves as the hand that feeds the less fortunate, more entertaining, and least inconvenient. the cattons' inclusion of farleigh is not only reliant on how well farleigh performs, but also on their own pity and guilt.

all of this is somehow, painfully mirrored by some takes i've seen on farleigh. maybe this entire post is presumptuous, but you know what isn't presumptuous? saying that certain people hold farleigh to an incredibly odd standard. while the cattons never canonically said anything along the lines of "farleigh doesn't deserve our love and support," mfs on the internet have. the number of times people have referred to this character as greedy, lazy, petty, and malignant is so odd to me. i'm insane, i know. i just don't understand how people can hold farleigh to the backdrop of an english aristocratic family and so passionately say that he, of all characters, is the most detestable. or that he, of all characters, has no reason to behave in the way he does.

is farleigh greedy? greed is defined as a desire for more. farleigh has no desire to climb ranks, no desire to replace or surpass felix, no desire to hold any power over any family member. he is maintaining, upholding a standard that has been set for him throughout his life. is it kind or selfless of him to meddle in other people's affairs with the cattons? no. does he have a reason to be upset that non-relatives of the cattons are a threat to his inclusion in the first place? yes. is farleigh lazy? i don't even need to explain this one. no. if you don't consider oliver lazy, then i really don't want to hear anything. is farleigh petty? pettiness is defined as "an undue concern for trivial matters, especially in a small-minded or spiteful way." farleigh's meticulous attention to trivial matters isn't undue in any sense. a person of color and their meticulous attention to trivial matters is almost never undue. elspeth is a good example of petty. is farleigh malignant? there are a lot of definitions of malignant and i've seen people apply all of them, in some way, to farleigh. that's just wrong. archie madekwe once said, "i was interested in humanizing what, on paper, seemed like a mean character, a villain, or a bully. i don't think he's any of that. he's very self-serving, but i think he's really a heartbreaking character." case closed, this was for my own piece of mind. had to write this section because good lord.

in conclusion to this post that has gone tragically off the rails, i think the in-canon and viewer perspective of farleigh is, perhaps, a little racially motivated. sue me. they are all very centered on this idea that farleigh doesn't deserve inherent respect, support, and love. to remove farleigh's rational position within the cattons family would be akin to removing his right to familial love. genuinely, that's how i see it. the transaction nature of farleigh's actions is responsive. he sees felix as a social shield at oxbridge, he sees elspeth and james as the beholders of his perceived security, and he sees saltburn as a way to escape from his lack of privilege and his lack of stability in america. boom. bam. pow.

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