Rings My Fucking Bell, Like A Perennial Fucking Plague Maiden:

I want to step away from the art-vs-artist side of the Gaiman issue for a bit, and talk about, well, the rest of it. Because those emotions you're feeling would be the same without the art; the art just adds another layer.

Source: I worked with a guy who turned out to be heavily involved in an international, multi-state sex-slavery/trafficking ring.

He was really nice.

Yeah.

It hits like a dumptruck of shit. You don't feel stable in your world anymore. How could someone you interacted with, liked, also be a truly horrible person? How could your judgement be that bad? How can real people, not stylized cartoon bogeymen, be actually doing this shit?

You have to sit with the fact that you couldn't, or probably couldn't, have known. You should have no guilt as part of this horror — but guilt is almost certainly part of that mess you're feeling, because our brains do this associative thing, and somehow "I liked [the version of] the guy [that I knew]", or his creations, becomes "I made a horrible mistake and should feel guilty."

You didn't, loves, you didn't.

We're human, and we can only go by the information we have. And the information we have is only the smallest glimpse into someone else's life.

I didn't work closely with the guy I knew at work, but we chatted. He wasn't just nice; he was one of the only people outside my tiny department who seemed genuinely nice in a workplace that was rapidly becoming incredibly toxic. He loaned me a bike trainer. Occasionally he'd see me at the bus stop and give me a lift home.

Yup. I was a young woman in my twenties and rode in this guy's car. More than once.

When I tell this story that part usually makes people gasp. "You must feel so scared about what could have happened to you!" "You're so lucky nothing happened!"

No, that's not how it worked. I was never in danger. This guy targeted Korean women with little-to-no English who were coerced and powerless. A white, fluent, US citizen coworker wasn't a potential victim. I got to be a person, not prey.

Y'know that little warning bell that goes off, when you're around someone who might be a danger to you? That animal sense that says "Something is off here, watch out"?

Yeah, that doesn't ping if the preferred prey isn't around.

That's what rattled me the most about this. I liked to think of myself as willing to stand up for people with less power than me. I worked with Japanese exchange students in college and put myself bodily between them and creeps, and I sure as hell got that little alarm when some asian-schoolgirl fetishist schmoozed on them. But we were all there.

I had to learn that the alarm won't go off when the hunter isn't hunting. That it's not the solid indicator I might've thought it was. That sometimes this is what the privilege of not being prey does; it completely masks your ability to detect the horrors that are going on.

A lot of people point out that 'people like that' have amazing charisma and ability to lie and manipulate, and that's true. Anyone who's gotten away with this shit for decades is going to be way smoother than the pathetic little hangers-on I dealt with in university. But it's not just that. I seriously, deeply believe that he saw me as a person, and he did not extend personhood to his victims. We didn't have a fake coworker relationship. We had a real one. And just like I don't know the ins-and-outs of most of my coworkers lives, I had no idea that what he did on his down time was perpetrate horrors.

I know this is getting off the topic, but it's so very important. Especially as a message to cis guys: please understand that you won't recognize a creep the way you might think you will. If you're not the preferred prey, the hind-brain alarm won't go off. You have to listen to victims, not your gut feeling that the person seems perfectly nice and normal. It doesn't mean there's never a false accusation, but face the fact that it's usually real, and you don't have enough information to say otherwise.

So, yeah. It fucking sucks. Writing about this twists my insides into tense knots, and it was almost a decade ago. I was never in danger. No one I knew was hurt!

Just countless, powerless women, horrifically abused by someone who was nice to me.

You don't trust your own judgement quite the same way, after. And as utterly shitty as it is, as twisted up and unstead-in-the-world as I felt the day I found out — I don't actually think that's a bad thing.

I think we all need to question our own judgement. It makes us better people.

I don't see villains around every corner just because I knew one, once. But I do own the fact that I can't know, really know, about anyone except those closest to me. They have their own full lives. They'll go from the pinnacles of kindness to the depths of depravity — and I won't know.

It's not a failing. It's just being human. Something to remember before you slap labels on people, before you condemn them or idolize them. Think about how much you can't know, and how flawed our judgement always is.

Grieve for victims, and the feeling of betrayal. But maybe let yourself off the hook, and be a bit slower to skewer others on it.

Something that’s been very interesting to me, in this new wave of post-miniseries Good Omens fandom, is the apparent fannish consensus that Crowley is, in fact, bad at his job.  That he’s actually quite nice.  That he’s been skating by hiding his general goodness from hell by taking credit for human evil and doling out a smattering of tiny benign inconveniences that he calls bad.

I get the urge towards that headcanon, and I do think the Crowley in the miniseries comes off as nicer than the one in the book.  (I think miniseries Crowley and Aziraphale are both a little nicer, a little more toothless, than the versions of themselves in the book.)  But maybe it’s because I was a book fan first, or maybe it’s because I just find him infinitely more interesting this way–I think Crowley, even show!Crowley, has the capacity to be very good at his job of sowing evil.  And I think that matters to the story as a whole.

A demon’s job on Earth, and specifically Crowley’s job on Earth, isn’t to make people suffer.  It’s to make people sin.  And the handful of ‘evil’ things we see Crowley do over the course of the series are effective at that, even if the show itself doesn’t explore them a lot.

Take the cell phone network thing, for instance.  This gets a paragraph in the book that’s largely brushed off in the conversation with Hastur and Ligur, and I think it’s really telling: 

What could he tell them?  That twenty thousand people got bloody furious?  That you could hear the arteries clanging shut all across the city?  And that then they went back and took it out on their secretaries or traffic wardens or whatever, and they took it out on other people?  In all kinds of vindictive little ways which, and here was the good bit, they thought up themselves.  For the rest of the day.  The pass-along effects were incalculable.  Thousands and thousands of souls all got a faint patina of tarnish, and you hardly had to lift a finger.

In essence, without any great expenditure of effort (look, I’d never say Crowley isn’t slothful, but that just makes him efficient), he’s managed to put half of London in a mental and emotional state that Crowley knows will make them more inclined to sin.  He’s given twenty thousand or a hundred thousand or half a million people a Bad Day.  Which, okay, it’s just a bad day–but bad days are exhausting.  Bad days make you snap, make you fail at things, make you feel guiltier and more stressed out in the aftermath when you wake up the next day, makes everything a little worse.  Bad days matter.

Maybe it’s because I’m a believer in the ripple effect of small kindnesses, and that means I have to believe in its opposite.  Maybe it’s just that I, personally, have had enough days that were bad enough that a downed cell network (or an angry coworker because of a downed cell network) would honestly have mattered.  But somebody who deliberately moves through the world doing their best to make everyone’s lives harder, with the aim of encouraging everybody around them to be just a little crueler, just a little angrier, just a little less empathetic–you know what, yes.  I do call that successful evil.

It’s subtle, is the thing.  That’s why Hastur and Ligur don’t get it, don’t approve of it.  Not because Crowley isn’t good at his job, but because we’ve seen from the beginning that Hastur and Ligur are extremely out of touch with humanity and the modern world and just plain aren’t smart enough to get it.  It’s a strategy that relies on understanding how humans work, what our buttons are and how to press them.  It’s also a strategy that’s remarkably advanced in terms of free will.  Hastur and Ligur deliberately tempt and coerce and entrap individuals into sinning, but Crowley never even gets close.  We never see him say to a single person, ‘hey, I’ve got an idea for you, why don’t you go do this bad thing?’  He sets up conditions to encourage humans to actually do the bad things they’re already thinking of themselves.  He creates a situation and opens it up to the results of free choice.  Every single thing a person does after Crowley’s messed with them is their own decision, without any demonic coercion to blame for any of it.

You see it again in the paintball match.  “They wanted real guns, I gave them what they wanted.”  In this case, Crowley didn’t need to irritate anybody into wanting to do evil–the desire to shoot and hurt and maybe even kill their own coworkers was already present in every combatant on that paintball field.  Crowley just so happened to be there at exactly the right time to give them the opportunity to turn that fleeting, kind-of-bad-but-never-acted-upon desire into real, concrete, attempted murder.  Sure, nobody died–where would be the fun in a pile of corpses?  But now forty-odd people who may never have committed a real act of violence in their entire lives, caught in a moment of weakness with real live weapons in their hands, will get to spend the rest of their lives knowing that given the opportunity and the tiniest smidgen of plausible deniability, they are absolutely the sort of people who could and would kill another human being they see every single day over a string of petty annoyances.

Crowley understands the path between bad thought and evil action.  He knows it gets shorter when somebody is upset or irritated, and that it gets shorter when people practice turning one into the other.  He understands that sometimes, removing a couple of practical obstacles is the only nudge a person needs–no demonic pressure or circumvention of free will required.

I love this interpretation, because I love the idea that Crowley, who’s been living on Earth for six thousand years, actually gets people in a way no other demon can.  I love the idea that Crowley, the very first tempter, who was there when free will was invented, understands how it works and how to use it better than maybe anyone else.  And I really love the idea that Crowley our hero, who loves Aziraphale and saves the world, isn’t necessarily a good guy.

There’s a narrative fandom’s been telling that, at its core, is centered around the idea that Crowley is good, and loves and cares and is nice, and always has been.  Heaven and its rigid ideas of Right and Wrong is itself the bad thing.  Crowley is too good for Heaven, and was punished for it, but under all the angst and pain and feelings of hurt and betrayal, he’s the best of all of them after all.

That’s a compelling story.  There’s a reason we keep telling it.  The conflict between kindness and Moral Authority, the idea that maybe the people in charge are the ones who’re wrong and the people they’ve rejected are both victim and hero all at once–yeah.  There’s a lot there to connect with, and I wouldn’t want to take it away from anyone.  But the compelling story I want, for me, is different.

I look at Crowley and I want a story about someone who absolutely has the capacity for cruelty and disseminating evil into the world.  Somebody who’s actually really skilled at it, even if all he does is create opportunities, and humans themselves just keep living down to and even surpassing his expectations.  Somebody who enjoys it, even.  Maybe he was unfairly labeled and tossed out of heaven to begin with, but he’s embraced what he was given.  He’s thrived.  He is, legitimately, a bad person.

And he tries to save the world anyway.

He loves Aziraphale.  He helps save the entire world.  Scared and desperate and determined and devoted, he drives through a wall of fire for the sake of something other than himself.  He likes humans, their cleverness, their complexities, the talent they have for doing the same sort of evil he does himself, the talent they have for doing the exact opposite.  He cares.

It’s not a story about someone who was always secretly good even though they tried to convince the whole world and themself that they weren’t.  It’s a story about someone who, despite being legitimately bad in so many ways, still has the capacity to be good anyway.  It’s not about redemption, or about what Heaven thinks or judges or wants.  It’s about free will.  However terrible you are or were or have the ability to be, you can still choose to do a good thing.  You can still love.  You can still be loved in return.

And I think that matters.

being a self-taught artist with no formal training is having done art seriously since you were a young teenager and only finding out that you’re supposed to do warm up sketches every time you’re about to work on serious art when you’re fuckin twenty-five

parents were amazed how well the dogs walked on leash so in case this trick is more uncommon than I thought here’s my training technique

If a dog pulls on the leash just stop and stand there

that’s it that’s the trick you become a seat belt it works real fast. Start walking again if they stop pulling & even better if you wait until they look at you first (sometimes u might have to call them back to stop pulling if they are a bit dumb)

A Number System Invented by Inuit Schoolchildren Will Make Its Silicon Valley Debut

Math is called the “universal language,” but a unique dialect is being reborn

In the remote Arctic almost 30 years ago, a group of Inuit middle school students and their teacher invented the Western Hemisphere’s first new number system in more than a century. The “Kaktovik numerals,” named after the Alaskan village where they were created, looked utterly different from decimal system numerals and functioned differently, too. But they were uniquely suited for quick, visual arithmetic using the traditional Inuit oral counting system, and they swiftly spread throughout the region. Now, with support from Silicon Valley, they will soon be available on smartphones and computers—creating a bridge for the Kaktovik numerals to cross into the digital realm.

Today’s numerical world is dominated by the Hindu-Arabic decimal system. This system, adopted by almost every society, is what many people think of as “numbers”—values expressed in a written form using the digits 0 through 9. But meaningful alternatives exist, and they are as varied as the cultures they belong to.

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every time i see trad gender roles people being weird about fibercraft i wanna tell them

-medieval and early modern knitting guilds were full of men learning and perfecting fancy knitting techniques to impress rich clients

-in cold, wet climates like the scottish highlands knitting was done by the whole family, in fact it was the perfect activity to do while a man was out on a fishing boat or in the pasture with his sheep and cattle

-men who were away from women for a long time had to know how to knit and sew at least well enough to mend their own clothes. soldiers knitted. sailors knitted. cowboys and frontiersmen knitted. vikings probably knitted (actually they would have been doing a kind of proto knitting called nalbinding, but that's beside the point). all those guys the far right love to treat as ultra masculine heroes were sitting around their barracks and campfires at night darning their socks and knitting themselves little hats

(Bluesky's nuclear block function means the original post isn't visible here, but the context is yet another leftist doing the "Dems bad, don't us for refusing to support Dems, etc., etc." song and dance)

You know, the second to last post is true for a lot of these Very Online leftists, I think. They actually do know the parties aren't the same, deep down, but they can't possibly risk being seen as Cringe and a bootlicker by saying so, leaving them to hope everyone else acts like an adult and does the work for them

CoVID-19 Trauma Resources

HEY GUYS

Know how I talk about trauma and how it works (and how to mediate it and avoid it) and so on a lot?

The Neurosequential Network is putting together webinars and talks and resources about that here.

Thus far there’s a recording of the live meeting they did yesterday, a link to an episode on The Trauma Therapist Podcast on the issue, and to Peace of Mind Foundation’s facebook discussion, but much more is planned.

That said even these are amazing resources as they are. This can be particularly useful if there are children in your life, but it’s honestly useful period.

(This is the network behind the symposium I was stupidly excited about going to; sadly it’s been postponed until next year, but the network started putting this stuff together immediately.)