jimin = bangtan’s baby 🐤
[remix]
So you might be saying: Lion why a guide on drawing black people? Well young blood it’s because a lot of people cant…seem…to draw…black people..Amazing I know.
Racist (caricatures) portrayals of black people have been around forever, and to this day people can’t seem to draw black people like they are human. If your artwork resembles any of the above even remotely your artwork is racist and offensive. If you try to excuse that as a stylistic choice you’re not only a terrible artist, but racist too!!! Congrats.
Whitewashing is also a problem. A lot of people refuse to draw black features on canonly black characters. While this example isn’t colored, lightening the skin-tone of a character is also considered whitewashing. So lets start with features!
Now all black people have different noses thats a no-brainer, but black noses tend to have flatter bridges, and wider nostrils. Please stay from triangular anime noses and small button noses. Your drawings should not depict black people with abnormally large noses. (Especially if you do not draw other characters this way)
If you feel like the way you draw lips on black characters is offensive or resembles a caricature,it probably does and you should change it. ABSOLUTELY AVOID PLACING LIPS AT THE BOTTOM OF THE FACE.
Hair is so diverse! Please get used to drawing braids, locs,kinks and coils! If you can learn to draw ringlets and long waves you can learn how to draw black hairstyles.
Add clips! Learn how to draw baby-hairs and never be afraid to add color Pinterest and Google are free my dudes! Also try using square brushes for blocking in coils.
OK THAT’S ALL YOU GUYS
just saw her friend post pics with her. I wanna kill myself. She doesn’t answer me anymore. She didn’t even say goodbye. I fucking hate you. Pls come back, i miss you.
i’m gonna try doing a studyblr cause why not?
Coney Island Dreaming, Day 7
tap for better quality <3
i tried to explain what generational trauma is to someone recently and they were like “oh so because something happened historically, you get to have issues about it now?” and no.... that’s not what that is.
when i was in 8th grade, on my class trip to washington dc, we visited the holocaust museum. it’s a wonderful, extensive, informative place, and it’s a beautiful tribute to the victims. as a jewish kid, i knew what the holocaust was. i’d faced antisemetism every day of my life, and will continue to do so. i knew what had happened to my ancestors not too long ago.
but when i stood in that museum. in the recreation of the cattle trains used to move us to the camps. in the recreation of an auschwitz cabin, staring at the map of the camp. when i saw the pile of shoes and jewelry taken from the victims. when i learned how their hair, so very much like mine, was cut for having texture. and how their teeth were pulled for the gold fillings. i had a panic attack.
it was embarrassing, but i was a shitty little 8th grader, and i tried to hide it. but I couldn’t breathe. it was like there was a band around my chest the entire time i was in the museum. i was surrounded by ghosts, by the whispers of emaciated men and trapped women and crying children.
it’s the psychological idea that trauma can be passed down through multiple different ways. trauma can change you significantly, even rewrite neural pathways and physically change how you think. that, paired with the cycle of subconsciously sharing our trauma with our children, as well as mixing with the trauma we learn as we grow, leads to some really rough patches in our relationships with our identites.
this is a really great 4 minute video from the healing foundation about the trauma carried by aboriginal people in Australia. tw for some really heavy topics, but all presented in a relaxed and serious environment.
well, honestly, i don’t know. it’s not like we’re gonna stop sharing our stories with our descendants, nor our histories. we can’t get rid of things related to our identities that give us our own trauma, the bigotry we face unfortunately isn’t going anywhere.
but being aware of your generational trauma is a good step. it’s not just being “sad” or “sensitive” to history. it’s our history still affecting us today. when your indigenous friends are made upset by discussions of colonization, when your black friends feel the weight of a millenia of racism placed on their shoulders, when your gay friends ask you to please stop using that word, when your trans friends see another historical figure deadnamed and misgendered, when your jewish friends can’t talk about the Shoah without their voices breaking.
our murdered ancestors live on in us, in our eyes, our hearts. we are reminded of them constantly, made painfully aware of who we are and how many people hate us.
we were not supposed to survive, and if most of the world had their way, we wouldn’t have. (no, the allies were not heroes of wwii, you turned us away at your borders and continue to let us die from nazis today. if america had had the option, they wouldn’t have given a shit about jewish victims, but that’s a whole other essay i could write)
it’s time to start acknowledging the past, acknowledging your generational trauma and the trauma of those around you. i’m not making up an excuse to “have issues”. at the time i’m writing this, october 2020, i’m 17. i have felt this weight my entire life, and i will continue to shoulder it, as will everyone else.
my point is, maybe we can shoulder that weight together. maybe then it won’t weigh us down as badly. we have solidarity, and we are tough, and resilient, and strong, and beautiful. your generational trauma is something to be aware of, but not ashamed of. we can do this—change the world for the better. we can break the cycle so our descendants don’t feel as we do.