remmick and the vampires present a false dichotomy
Hogwood (the man who sold the twins the mill) and the KKK are very obviously bad, they are outright malicious bigotry, they use the n-word and plan to lynch the moore's and their community, they are so blatantly racist and hateful it's unavoidably obvious
remmick and the vampires however say that they believe in equality, say that they want to create a community, and yet remmick's goal throught the movie is to both metaphorically and literally steal sammie's ability for his own goal of reconnecting with his irish ancestors, a white man wants to harm a young and upcoming black man and use talents for his own goals without giving any regard to said black man's autonomy or agency
when sammie sings 'I lied to you' in the juke joint and calls forth the spirits from the past and future, it's a blend of cultures; west african, east asian, native american, and african american song and dance blend together across time and space to tell the stories of blues; where it takes its inspiration from, the music genres it then inspired, the complex history of black american culture and its intersections with other peoples of colour in the USA
when remmick and the vampires kill and turn the people in the juke joint, and then perform rocky road to dublin, only remmick's irish culture is on display, there is no influence from the black and asian people he has forcibly assimilated into his song, it's juxtaposition with the earlier scene is blatant, remmick is more than happy to assimilate people of colour into his 'community' of 'equals', and yet its only whiteness that is celebrated, that is normative
remmick claims that he's doing people a favour by turning them immortal, conviently ignoring that he literally has to suck the life out of them to do so, trapping their spirits on earth, he claims that he's the good guy, that the KKK were gonna come and lynch everyone at the joint in the morning anyways, conviently ignoring that he's doing the exact same thing; a white man leading a mob to kill a bunch of black people
in the final confrontation with sammie remmick repeatedly dunks him into the river, a forceful baptism. both the celtic irish and enslaved west africans had their religions suppressed and destroyed by colonialsm, had christianity forced upon them by the british empire, and in that scene we see remmick repeating that cycle, using christianity to inflict harm, and sammie reclaiming christianity, despite all the complex emotions he has arround it, as many colonised peoples have and still do, when he recites the lord's prayer
remmick and the vampires are no less racist than hogwood and the KKK, are no less predatory or evil, they're just less blantant about their bigotry, they represent the system, the normalised white supremacy that is seeped into the very foundation of culture in america, the point isnt that remmick would call any of the black characters in the movie the n-word, i dont think he would, the point is that his exploitation and desacration and inserting-himself-into-when-he-wasn't-invited of the juke joint is a microcosm of what white people have done to black american arts and culture since ever since there have been black and white people in america, and even before that
theres a reason vultures are shown early on in this movie
everything everywhere all at once is about intergenerational trauma. about depression and passive suicidality and the gravitational appeal of nothingness. about aging, getting older in your twenties and getting older in your fifties. about the specific hurt mothers can cause their daughters and daughters their mothers. about the harsh reality of the immigrant experience and the american dream. but it’s mostly about kindness and family and it’s about choosing to sit at home talking about taxes with someone who loves you, and it’s about telling your daughter that you’d choose her over the entire universe, and it’s about how even in the universes where life didn’t form, love can still exist. and it’s really all of that at once.
on kisses
michael armitage kampala suburb (2014) \ ron hicks \ svetlana tiourina blue kiss ii (2011) \ ?? \ francesco hayez the kiss (1859) \ gustav klimt the kiss (1908-09) \ edvard munch the kiss (1892) \ pablo picasso the kiss (aka the embrace) (approx. 1905) \ malcolm liepke (2016)
— Mihail Sebastian, For Two Thousand Years (trans. Philip Ó Ceallaigh)/ — Robert Frost, The Complete Poems; “My November Guest,”/ — Ellis Nightingale/ — Mary Shelley, Frankenstein, or, The Modern Prometheus, chapter V. / — Mihail Sebastian, For Two Thousand Years (trans. Philip Ó Ceallaigh)/ — Anne Sexton, A Self-Portrait Through Letters/ — Jeffrey Eugenides, Middlesex/ Albert Camus , “The Plague”/ — Emily Brontë, Wuthering Heights/ — William Shakespeare, The Tragedy of Hamlet, Prince of Denmark
Sorry to Bother You (2018)
Thinking about this a lot lately
OH, THE PLACES WE WILL GO
THE THINGS WE WILL SEE
THE PEOPLE WE WILL MEET
Anna Trochim — High Noon (oil on canvas, 2013)
Preview of “Jamie Hewlett” artbook. 400 artworks from Tank Girl to Gorillaz. Published by Taschen (December 1, 2017)
I will always engage in Picasso slander I fucking hate Pablo Picasso I hope that man is melting in a pot of hot lava