Offerings And Their Removal

Offerings and their Removal

Disclosure, this may not apply to everyone! Cherry pick it if that works for you, or take none at all. Just no hate or arguments in the comments!

Definition- Offering - Something given to an entity or deity to show appreciation. This can also be something done or said to show appreciation.

~~~~~Types of Offerings~~~~~

Food- In ancient tradition, specifically Greek, the first bites of food were thrown into the fire to be sent through the gods by smoke. However, this isn't an option for many people these days. Alternative methods are favored.

Fire - The old methods are still applicable if available. If one has a bon fire or fire-place/hearth, the first bite of food can still be "smoked" , per-say.

Prayer - A small prayer can be said over food before the first bite is taken. Just a simple "Entity/spirit, please accept this offering, Blessed Be" or something similar can suffice. This, for some deities like Hestia can be done at the end too. This is more convenient for a hidden practice and for those who can't afford to waste food.

Altar- If you have an altar, or ever a small bowl, they can place the first bite of food there for the deity entity too.

Objects and Trinkets- Just like us, deities/entities love little trinkets. Whether it be a few coins you find nice to a statue or an engraved candle. Whatever it my be, it can be given to an entity with a prayer and/or on an altar in their honor.

Removables - There are some things that can be placed on altar and taken off. I like to call them removables. When placed on an altar, one could say "Entity/Deity, bless this object, with your energy and blessings." let it sit for a moment or cleanse with incense. If a clothing item, accessory, or perfume, you can take it off and use/wear it. Just remember to put it back to refresh the energy and discuss before taking it off for the first time.

Actions - There are also things that one can do in offer of a deity or entity. They can be small things, like prayers, to full-on rituals.

Prayer- This is probably the easiest in my opinion. It can be a small "Hey entity/deity, I appreciate you." on the go, or reciting a hymn or a prayer by the altar. It's incredibly diverse and can meld to any practice.

Chores - This can apply more to some deities than others, but just Keeping your room and house tidy can be done in honor of a deity. Altars specifically can be cleaned or re-arranged as an offering

Art-In ancient times, arts of every kind were offered to deities ant spirits. And it can fit most anyone's style.

Music- written specifically or just a song you think reminds you of them. Drawings/Paintings- try thing that reminds you of the deity or how you see them can be drawn or painted. Others- Pottery, Dance, Crocheting or handy crafts, or even more. All can be done in offering to a deity. Specifics - If you have done research into who you're offering to, you can offer specific things. Sleep for Hypnos, Baking bread for Hestia, Rehearsing if in the arts for Dionysus, etc. Self Care- This not a lot of people think applies, however the gas most want you to be kind to your self. whether it be a bath with oils, flower petals, and all the works to just brushing your teeth at night. All would make the gods/entities very proud of you!!

~~~~~Disposal~~~~~

This is something a bit more difficult; You did the thing, you think it's time, now what do you do? A decent chunk of this section was taken from @khaire-traveler. Obviously, actions cannot be "removed" Once the action is complete, the offering is sent.

Food- khaire narrowed it into 4 options that I really like. Just remember, when on an alter, don't let it sit too long for health concerns (rotting, bugs, etc.)

Consume - After praying aver the food like I had mentioned before.

Bum - Also mentioned before, but can be done after sitting at an altar for awhile.

Bury- Food offerings. if safe for local wildlife, can be buried. "My logic in burying them (only if environmentally safe) is returning the offering to the earth in a sense." (khair-3) (Yes its MLA cited, AP capstone has rotted my brain) If that fits Your practice, it is a good option.

Dispose, - This, like everything else here, must be done with respect. Clarify with the entity/deity that you aren't doing so out of disrespect, rather because this is your preferred disposal style or your only option

Objects/Art Pieces- If you have this ability, talk to your entity/deity about it, clarify there is no disrespect in the removal, and give the deity some time to de-attach to it. Slowly, the energy will fade from the object when kept away from the altar. This doesn't need to a ritual, but can be if that's what you prefer

Thank you for reading! This is my first fore into the pagan-sphere, so if this is something a lot of people like, I'll continue! Blessed Be, Alyssa the Witch!

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2 years ago

Your deities love you.

Haven’t tidied their altars in forever? They understand.

Don’t have the motivation to give them offerings? They get it.

You haven’t left bed for a long time? They still care about you.

Aren’t devoting time to them lately? They don’t mind

Forgot an offering? That’s alright. They forgive you.

Fucked something up? They’re not going to ditch you for your mistakes.

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Your deities understand your struggles. Even your mental health related issues. They get it, and they love you regardless. Just do your best for them, and they’ll appreciate it. 

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Meta/Document Fic: Daemons and settling

(I don’t know, guys. This thing just happened and demanded to be written. Excerpt from a college student’s sociology paper on daemon settlement.)

(Un)settled: An analysis of atypical patterns of daemon morphic fluidity

The ‘standard’ pattern of morphic fluidity in daemons is a bell curve[1], punctuated by the long tail of settled adulthood. The brief window of infant stability, transitioning to the rapid-fire shifts of childhood peaking around age ten, before slowly dropping to a stable set of preferred shapes and ending with settlement into a final adult form by the point of legal adulthood.

There is no public conception of non-traditional settlement except as a stigma, a moral failing. Non-traditional settlement is pathologized, treated as a sign of mental illness at best, moral depravity at worst. [2] This refusal to teach or consider other settlement patterns leaves many of the most vulnerable members of society out in the cold.

In this essay, I will discuss the most common alternate settlement patterns: delayed settlement, precocious settlement, two-stage settlement, long-phase polymorphic settlement, short-phase polymorphic settlement, traumatic resettlement, and traumatic unsettling.

Delayed and precocious settlement are both recognized medical conditions, akin to disorders related to puberty and development. [3] Two-stage settlement, polymorphic settlement, and trauma-based settlement patterns meanwhile fall under the umbrella of psychiatric disorders. [4]

Delayed settlement is defined medically as any daemon settlement after the age of sixteen, but is not considered ‘serious’ unless a daemon remains unsettled past the age of majority. The oldest recorded settling was Bazhenov Vyacheslav|Emiliya at 39 years old. [5]

Precocious settlement, on the opposite end of the spectrum, is daemon settlement before age thirteen.[6] Precocious settlement is most diagnosed in boys, despite studies [7] which suggest girls are three times as likely to settle precociously than boys are. The youngest recorded settlement was Faraji Shabani|Jahaira at five years old. [8]

Two-stage settlement, also known as ‘false settling’, is defined by the DSM-5 as ‘periods of involuntary quasi-settlement, where a daemon is morphically stable for a minimum of six months’.[9] The DSM-5 definition is not without controversy – proponents of neuro-morphic theory argue that ‘quasi-settlement,’ by definition, is only applicable to daemons who retain metamorphic ability. 10]

Long-phase and short-phase polymorphic settlement are marked by limited retention of metamorphic ability. Polymorphic daemons have a set range of forms – as few as two, or as many as twenty [11] have been recorded. In contrast to unsettled daemons, polymorphs often describe their shifts as involuntary or situation-based. (e.g. a polymorph is always a yorkshire terrier at home, but shifts to a husky while at work.) [12] The division between long and short phase polymorphs is largely artificial, useful more for describing the entire population than any one individual. A polymorph who shifts more than once a month is considered a short-phase, one who shifts less often is a long-phase. [13]

Traumatic resettlement and unsettlement were, until recently, treated only as symptoms of PTSD. [14] The DSM-5 reclassified them as trauma disorders in its own right, [15] which has drawn disapproval from multiple groups.[16]…

4 years ago

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Pan: 👀

Me: don’t. Do. It.

Pan:........

Me:

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Me: but was that necessary though?

Pan: absolutely.

3 years ago

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waterbxy - Daemon otter boy
Daemon otter boy

Paul (he/him) & Kleytos (he/him). We're so new into daemonism and witchcraft, so... Give us a chance.

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