Astaroth - Blog Posts

When you are lying in bed on your birthday with the flu and period cramps, there is only one thing to do...

You all are VERY welcome!

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          Astaroth understood the ire she was plagued by, perhaps far too well, his wings willingly plucked from his back, a fall that he took gracefully. Ulthar wished for them to be submissive minions who bowed at those lesser than them, and though Roth understood, he could not join Leviathan on their plight. Much like he could not join forces with Uriel and Michael, pervade this same damning cycle as their kind continued to be destroyed in the process. No longer was she a fallen seraphim, branded a greater demon and corrupted by the Inferno, Leviathan was almost unrecognizable, save for the meddling spark in their eyes. Lucifer sparked the war, Ulthar’s most beautiful angel, and Leviathan was quick to come up second, a great warrior condemned to be twisted apart in the depths of the Inferno. He’d not join her, but oh could he understand their rage. Roth smirked, a subtle quirk of their lips before nodding in amusement, “I shall do just that.” Roth stopped for a moment, softly, “I hope you come to get everything you’ve wanted; that sliver. I hope it’s worth it.” Soon after, he was gone.

Pythia understood very well, that the greater number of Seraphim would undoubtedly take the chance to end her should the opportunity arise, she’d long since sought to take an ounce of it personally. However, something about the understanding spoken between them now made the hollow darkness in her chest ache. “It’s been a long time since we’ve held onto all that we deserve, Astaroth,” if there were another way, perhaps, she might have sought it out but the truth was, the human race had been allowed to run this realm into the ground for too long and by the time her invocation became rather permanent, far too much damage had been done. “Since anyone considered us worthy of even an ounce of what we were promised. I only seek to attain a sliver of that.” Albeit, her way came with the promise of casualties and more collateral damage than should ever have been necessary, if anyone could deliver on such a promise, it was undoubtedly Leviathan. “For our siblings.” A spark of nostalgia flickered in her eye. Although gone was the once compassionate seraphim, once full of passion and love, she would burn the skies down to return to them those they had lost; regardless of the cost. “Should you see the others,” their kind - the other fallen, siblings that she’d not fared too close to recently, uncertain as to whether their reparations of her would be as lightly given as his, “Give them my love.” Oh, the irony.

          Far closer in their efforts, he vied to believe it was an understatement, though Roth understood far too well the lengths Michael and Uriel would go to contain the siblings that they had deemed unruly. Serpents once ensnared this realm, sulfuric air and ash making it uninhabitable; he could attempt to relate to the idea that what was since created from such malice was worth saving, but Roth would not stoop to such merciful ideals. No matter how hard Uriel attempted to ally those who he’d once scorned, Roth would rather sit by with his pride intact than to allow themself to abandon their principles. Their wrath was what allowed them to quite literally jump from grace for the divine realm could no longer serve them if they were meant to bow to creatures weaker than they. Roth once figured it was that which unified he and Pythia, that they’d not belittle themselves for mortals, yet it was clear her time locked within the Inferno had morphed that ambition into something else entirely. “I hold the same sentiment for you, dear sister,” he didn’t pass off the promise with vague sarcasm or blase indifference, Roth made it perfectly clear that they would both accomplish what they must if it all boiled down to it. Ulthar had made blades and scribes, not a family, though Roth found amusement in her final sentiment, “I’d like to see you try.” Tacitly expressed care was there, embedded in scorn and bitterness, but the faint wisps of a smile allowed any insight to Roth’s emotions in this moment.

The Daemonesses Of The Ars Goetia 🔥

It's unfortunate that cultural appropriation of Lilith and other Jewish daemonesses has such a large influence and prominent following in the Daemonolatry community nowadays. In order to counteract some of this, I wanted to offer alternatives to working with Lilith, specifically from the infamous grimoire that is the Ars Goetia!

The entirety of the Ars Goetia daemons are referred to as male. But are they all really just guys?

Although all 72 of the Goetian Daemons are referred to with masculine pronouns (he/him/his), I don't personally believe that all of the Ars Goetia are or identify as male/masc. I see daemons as gender-fluid and believe that they appear to everybody differently.

So here are the Goetian Daemons that I personally consider to be Daemonesses, in regards to my UPG! :)

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NOTE: Please keep in mind that I have not communed or worked with every daemoness listed here. I have attained most of my knowledge of them through research and sigil gazing. And as always, this is just my UPG so please don't take this as fact! If what I've written here doesn't resonate with you, that's completely okay! Please form your own conclusions and opinions on the subject matter. 🖤

NOTE: In this post I will be referring to the spirits listed as both goddesses and daemonesses interchangeably, as I see daemons as deities in their own right.

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+: Queen/Countess Vinea :+

From the Ars Goetia: "The Forty-fifth Spirit is Vine, or Vinea. He is a Great King, and an Earl; and appeareth in the Form of a Lion, riding upon a Black Horse, and bearing a Viper in his hand. His Office is to discover Things Hidden, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the Exorcist will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governeth 36 Legions of Spirits. And his Seal is this, which wear thou, as aforesaid, etc."

Lady Vinea is a sun goddess of battle, chaos, strength, storms, and war. She can also assist in matters of divination and scrying. She can help one with self-esteem and confidence, making you stronger in the face of your enemies. She could also be worked with as a protective deity.

It was no surprise to me that Vinea shares a lot of the same characteristics with Lady Sekhmet, an Egyptian sun goddess depicted with the head of a lioness. From my findings, she seems to be a spirit shard＊ of Sekhmet herself.

＊ In my UPG, a spirit shard is when an aspect or piece of a deity or spirit breaks off from its original fountainhead and becomes its own individual spirit or deity in their own right. They could be seen as a relative or creation/child of the original spirit/deity.

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+: Queen Beleth :+

From The Ars Goetia: "The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he governeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working."

Lady Beleth is a sun and moon goddess of music, love, desire, emotions, lust, and peace. Despite the Ars Goetia describing her as "terrible", she actually has a very calming nature. She can help you with emotional regulation and the understanding of both your own and others' emotional experiences, thus assisting in relationships of any kind. Beleth can also assist in creative matters, especially of music.

Beleth is a spirit shard of Lady Bastet, and is cousin to Lady Vinea. Much like Bastet, Lady Beleth is associated with domestic cats and appears as cat-headed, just like her fountainhead deity.

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+: Duchess Bune :+

From the Ars Goetia: "The Twenty-sixth Spirit is Bune (or Bim). He is a Strong, Great and Mighty Duke. He appeareth in the form of a Dragon with three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaketh with a high and comely Voice. He changeth the Place of the Dead, and causeth the Spirits which be under him to gather together upon your Sepulchres. He giveth Riches unto a Man, and maketh him Wise and Eloquent. He giveth true Answers unto Demands. And he governeth 30 Legions of Spirits. His Seal is this, unto the which he oweth Obedience. He hath another Seal (which is the first of these, but the last is the best)."

Lady Bune is a goddess of necromancy, wealth, enlightenment, hidden wisdom, death, and the shadows. She can help the living commune with the dead and vice versa, and can also help "lost souls" with moving on into the afterlife. She can also assist in matters of self-improvement, personal growth, learning from past mistakes, and changing for the better.

I believe Duchess Bune may be a somewhat distant relative of the Lernaean Hydra of Greco-Roman mythology. Both of their connections with water and the underworld seem to confirm this.

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+: Duchess Crocell :+

From the Ars Goetia: "The Forty-ninth Spirit is Crocell, or Crokel. He appeareth in the Form of an Angel. He is a Duke Great and Strong, speaking something Mystically of Hidden Things. He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Rushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits. His Seal is this, the which wear thou as aforesaid."

Lady Crocell is a goddess of freshwater, healing, purity, life, and fertility. Being a goddess of purity, she can help one to cleanse any space of negative energies. She can also heal and cleanse someone by immersing them in the water of her astral springs.

I've found many similarities between Duchess Crocell and Lady Sulis, a Celtic goddess of the thermal spring of Bath. I believe Crocell is a creation/child of Sulis.

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+: Duchess Gremory :+

From the Ars Goetia: "The Fifty-sixth Spirit is Gremory, or Gamori. He is a Duke Strong and Powerful, and appeareth in the Form of a Beautiful Woman, with a Duchess’s Crown tied about her waist, and riding on a Great Camel. His Office is to tell of all Things Past, Present, and to Come; and of Treasures Hid, and what they lie in; and to procure the Love of Women both Young and Old. He governeth 26 Legions of Spirits, and his Seal is this, etc."

Lady Gremory is a goddess of love, passion, friendship, beauty, lust, desire, and feminine attributes. Not only can she help you form and/or mend relationships with others, but she can also assist in developing self-love and self-acceptance. She is especially fond and protective of women, including trans women and fiaspec people in general! The Infernal Divine does not discriminate. Xx

I think Duchess Gremory could be a relative of Lady Branwen, a Celtic goddess of love and beauty. They have similar correspondences and I can't help but feel like they may be kind of related in some way.

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+: Duchess Vepar :+

From the Ars Goetia: "The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc."

Lady Vepar is a goddess of the sea, protection, sickness, healing, medicine, storms, and marine life. Being a goddess of sickness, she can also help heal said illness and helps find cures for any ailments. She can assist in addressing traumas you've kept buried within the depths of your soul, so that you can emerge above the waters a better version of yourself.

Duchess Vepar may be associated with Lord/Lady Leviathan and Lady Tiamat, due to the correspondences with the ocean and seawater. I believe she may also have ties to the Kuliltu and Kulullu daemon races from Mesopotamian mythology, some of the many children of Mother Tiamat.

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+: Duke/Duchess Astaroth :+

From the Ars Goetia: "The Twenty-ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appeareth in the Form of a hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. He giveth true answers of things Past, Present, and to Come, and can discover all Secrets. He will declare wittingly how the Spirits fell, if desired, and the reason of his own fall. He can make men wonderfully knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits. His Seal is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, etc."

Lord/Lady Astaroth is a god(dess) of love, sorcery, lust, passion, friendship, androgyny, and magic. Similar to Lucifer, they are an enlightenment and knowledge daemon. They also assist in building relationships with others, as well as self-love. Astaroth can help you strengthen and further develop your divination skills as well, making it easier to communicate with the spiritual realms in general.

In my UPG, Duke/Duchess Astaroth isn't the same as Astarte (Ashtoreth), but rather a spirit shard of her. This spirit shard was then further developed into a daemon by Lord Lucifer himself. These are just my personal beliefs though!

(Side Note: I believe that Duke/Duchess Astaroth goes by all pronouns, but personally I just use they/them/theirs pronouns most of the time to refer to Astaroth. Xx)

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+: Marchioness Gamigin/Samigina :+

From the Ars Goetia: "The Fourth Spirit is Samigina, a Great Marquis. He appeareth in the form of a little Horse or Ass, and then into Human shape doth he change himself at the request of the Master. He speaketh with a hoarse voice. He ruleth over 30 Legions of Inferiors. He teaches all Liberal Sciences, and giveth account of Dead Souls that died in sin. And his Seal is this, which is to be worn before the Magician when he is Invocator, etc."

Lady Gamigin, also known as Lady Samigina, is a goddess of death, necromancy, dying, darkness, the afterlife, and the Underworld. She assists with spirits crossing over to the afterlife, and can also assist in communicating with the dead. Gamigin could also function as a grave-keeper type of spirit.

Marchioness Samigina may be related to the Gallo-Roman goddess, Lady Epona; a protector of equine animals, and a goddess of fertility. The "leader of the souls to the afterlife" correspondences seem to confirm the correlation between Gamigin and Epona.

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+: Marchioness Marchosias :+

From the Ars Goetia: "The Thirty-fifth Spirit is Marchosias. He is a Great and Mighty Marquis, appearing at first in the Form of a Wolf (or Ox) having Gryphon’s Wings, and a Serpent’s Tail, and Vomiting Fire out of his mouth. But after a time, at the command of the Exorcist he putteth on the Shape of a Man. And he is a strong fighter. He was of the Order of Dominations. He governeth 30 Legions of Spirits. He told his Chief, who was Solomon, that after 1,200 years he had hopes to return unto the Seventh Throne. And his Seal is this, to be made and worn as a Lamen, etc."

Lady Marchosias is a goddess of war, battle, strength, chaos, and protection. She can help one to feel powerful and assist in taking back control in your life. She can help you feel motivated and confident. Marchosias can also assist with curse work and help you rise up above your enemies.

Marchioness Marchosias may have ties to Lord Fenrir from Norse mythology. I've noticed they both share the same chaotic energy. They only seem distantly related to one another though.

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+: Marchioness Phenex :+

From the Ars Goetia: "The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like the Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the Exorcist, which he must not regard, but by-and-by he must bid him put on Human Shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be willing to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governeth 20 Legions of Spirits. And his Seal is this, which wear thou, etc."

Lady Phenix is a sun goddess of transformation, rebirth, resurrection, creativity, passion, nature, and fire. She can help ignite the creative fires within one's soul so they can express their full artistic potential. She can also help one burn up negative traits so that you may emerge from the ashes a better version of yourself.

Marchioness Phenex can be considered either synonymous with or an aspect of the Greco-Roman Phoenix bird. I personally see Lady Phenex as being a daemonic aspect of the Phoenix.

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+: President Amy/Avnas :+

From the Ars Goetia: "The Fifty-eighth Spirit is Amy, or Avnas. He is a Great President, and appeareth at first in the Form of a Flaming Fire; but after a while he putteth on the Shape of a Man. His office is to make one Wonderful Knowing in Astrology and all the Liberal Sciences. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc."

Lady Amy, also known as Lady Avnas, is a goddess of volcanoes, the wild, nature, strength, fire, wisdom, and protection. She can assist one in the studying of desired topics and subjects, but especially astrology and the zodiac. She can also shield one from negative energies, as well as help the individual to become stronger.

I can't help but feel like President Amy has associations with Lord Pan/Faunus... However Amy isn't as prominently sexual or lustful as Pan. They both seem to be deities of nature and the wild though.

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+: President Haagenti :+

From the Ars Goetia: "The Forty-eighth Spirit is Haagenti. He is a President, appearing in the Form of a Mighty Bull with Gryphon’s Wings. This is at first, but after, at the Command of the Exorcist he putteth on Human Shape. His Office is to make Men wise, and to instruct them in divers things; also to Transmute all Metals into Gold; and to change Wine into Water, and Water into Wine. He governeth 33 Legions of Spirits, and his Seal is this, etc."

Lady Haagenti is a goddess of sorcery, transformation and transmutation, fertility, magic, creativity, and change. Like her masculine counterpart (President/King Zagan), she teaches spiritual alchemy and can assist one with attaining spiritual enlightenment in this way. She can also help with developing creative skill so one can excel in their desired creative fields.

Some have aligned President Haagenti with the previously mentioned Lady Bastet. Personally, I don't really see them as being linked in any way, nor could I find any good sources as to why people conflate them with one another. If anything, I feel like Lady Haagenti, along with President/King Zagan and Count/President Morax, evolved from the Minotaur in Greek mythology. I also believe Morax may be an aspect of the Minotaur, but that's for another post lol.

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+: Prince(ss) Seere :+

From the Ars Goetia: "The Seventieth Spirit is Seere, Sear, or Seir. He is a Mighty Prince, and Powerful, under AMAYMON, King of the East. He appeareth in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinkling of an Eye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth. He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc."

Lord/Lady Seere is a god(dess) of the skies, astral travel, peace, clouds and rain, fertility, beauty, and androgyny. They can help one with astral travel as well as dream interpretation and walking the dreamscape. They can also help one attain insight about yourself and whatever is going on in your life. They can also help you attain an abundance of whatever it is that you seek.

Prince(ss) Seere and their steed may have ties to the Pegasus in Greek mythology, though I wasn't able to entirely confirm this.

+: Princess Sitri :+

From the Ars Goetia: "The Twelfth Spirit is Sitri. He is a Great Prince and appeareth at first with a Leopard’s head and the Wings of a Gryphon, but after the command of the Master of the Exorcism he putteth on Human shape, and that very beautiful. He enflameth men with Women’s love, and Women with Men’s love; and causeth them also to show themselves naked if it be desired. He governeth 60 Legions of Spirits. His Seal is this, to be worn as a Lamen before thee, etc."

Lady Sitri is a goddess of love, passion, relationships, sex, fire, lust, and desire. She can help one with love spells and sex magic, as well as mending relationship conflicts. She can also infuse any creative project with passion, and help you overcome creative blocks.

I personally feel that Princess Sitri has ties to Lady Aphrodite/Venus, given the associations with love, desire, and sex. I also believe she's related to Duke Flauros/Haures in some way too. Sitri appears to me as a cheetah rather than a leopard, but that's just how I see her lol.

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Welp, that concludes the daemonesses of the Ars Goetia! Please keep in mind that these are just my personal beliefs, and I encourage you to take from this post what you wish and form your own opinions and beliefs on the matter.

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There are many goddesses and daemonesses that span across several different practices and cultures that are open to work with...

Lilith doesn't need to be one of them.

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I hope you all found this post helpful! And as always, I wish you well on your spiritual path. 🖤

~ Many Blessings ~

-Korv

The Divine Feminine in the Left Hand Path WITHOUT appropriation

When it comes to demonolatry, satanism, and luciferianism, most people tend to gravitate towards Lilith, which isn't great, considering that she is from Judaism, which is a closed religion.

So you're probably thinking "well shit Phi, who am I supposed to venerate as a feminine figure" and to that the answer is... read anyone BUT Lilith. Yeah, that doesn't sound to helpful does it?? Well, its actually more helpful than you think. There are MANY figures in the left hand path that can be venerated as your divine feminine.

Want an absolute Bad Bitch who doesn't take any shit? Look into Vepar, Astaroth, and Babalon to name a few!

Want someone who directly went against God? Eve! Shes the one who first ate the fruit of knowledge and got Adam to follow suit.

Want someone who could be motherly and deals with love? Gremory and Unsere are both wonderful choices!

Want someone who you could consider the consort of Lucifer? Diana in Stregoneria is considered to be Lucifer's consort. They have a daughter named Aradia who is considered the first witch!

"But I wanna worship someone that can be considered a succubus and help with sexuality!" Babalon. You're gonna wanna want Babalon.. like. She literally rides upon a 7 headed beast with a chalice of wine. Classy as all hell. People do tend to conflate her with Lilith but in my experiences Babalon is very distinctly different. If shes syncretized with any demon, it would likely be Astaroth. You could also work with Unsere and Gremory!

"Yeah but none of them call to me" and thats fine! If you keep searching through various hierarchies im sure you'll find someone that vibes with you! Plus, demons aren't bound by gender so for example, let's say you feel drawn to Sitri, a demon thats traditionally depicted as masculine, if she feels feminine to you, nothing is stopping you from venerating her in that way!

"But Lilith genuinely calls to me and I feel drawn to her" I get it..I really do. But if you wanna truly get the most out of working with her, look into Judaism. See if it resonates with you. If it truly does, look into converting. But don't convert solely so you have a free pass to work with Lilith.

"But I don't wanna be part of an Abrahamic religion!!! God sucks!!" Too bad buddy. Plus, the way God is portrayed in Judaism is VERY different than how they're portrayed in Christianity. If you don't wanna put in the effort to actually genuinely understand Lilith's source, why work with her?

"But I still hate Abrahamic religions!" Then check yourself. Do you really hate all abrahamic religions or just Christianity? Obviously its ok to hold resentment towards stuff that traumatized you, but to conflate all abrahamic religions together and act like they're the same is both antisemetic and Islamophobic. If your trauma is causing you to be a dick about stuff that didn't even tie into your trauma, do some soul searching and get help. Period.

Its easy to have a divine feminine figure in your LHP practice without appropriating closed cultures. Just use common sense.

Luciferian feminine - without appropriation

One of the most popular beings venerated in modern Luciferianism (as well as Satanism), besides Lucifer himself, is Lilith. That is unfortunate, as she is a being exclusive to a closed religion. People will say she is an ancient goddess and not originally Jewish - that is not true. Jewish Lilith is connected with certain other beings and classes of beings, but is not the same, and the whole story with her being the first wife of Adam and becoming wife of Samael is Jewish. As I’m not Jewish myself, I will link @will-o-the-witch ’s blog. She wrote extensively on Lilith appropriation and misconceptions surrounding her. Quite prominent Eisheth Zenunim, Agrat and Naamah are also exclusive to Judaism. 

However, there are many fascinating feminine figures a Luciferian can research and potentially work with that are open. They come from various places, but all have some established connections with Lucifer and the infernal.

First of all, Eve is often contrasted with Lilith and depicted as some docile ancient tradwife archetype. And this makes totally no sense, because Eve ate the fruit, and shared it with Adam. She was the one who dared to reach for knowledge and give it to humanity, and was misogynistically reviled for it in Christianity for centuries. The story of Eden is so important in modern Luciferianism, and yet, Eve remains tragically underappreciated. People will say they want to reclaim a reviled feminine figure and that’s why they appropriate Lilith, and at the same time completely remove Eve’s agency from her story.

Speaking of Lucifer, he is not strictly male - they are a fallen angel, which makes them nonbinary. They are a very androgynous, fluid, shapeshifting being. And while masculine depictions are more prominent, there’s lots of lore with her assuming a feminine form as well. If you want to explore Luciferian feminine, I think feminine aspects of Lucifer themself are really worth looking at.

Some other demons associated with femininity are: Astaroth (connected to ancient goddess Astarte), Vepar (depicted as a mermaid) and Gremory (depicted as a beautiful woman). That said, none of them should be approached with the assumption of being women or always presenting feminine in any culture’s terms. They’re not women, they’re demons, and they are not bound to any human concepts of gender. They will do whatever they want. The same applies generally to any being of angelic origins. (Please note that while grimoires include many open spirits, they also include a lot of appropriation so check origins of things before diving into stuff. This is not just about entities - you can very much approach a non-exclusive being with techniques that are bastardized elements of Judaism.)

The goddess Diana in Aradia is depicted as Lucifer’s partner, and Aradia is their daughter who came to Earth to teach oppressed people witchcraft. While the book’s authenticity is still disputed academically, it influenced modern witchcraft greatly.* It can be particularly interesting for Luciferian witches, as well as anyone whose Luciferianism is connected to social justice.

Diana’s role in Aradia is influenced by her role as a Witch Goddess and a Fairy Queen in post-christianisation folklore. Both witches and fairies often have infernal associations in that folklore. The Fairy Queen, or various specific Fairy Queens, were sometimes connected with the Lucifer as the Folk Devil, who could be depicted as their partner and even a Fairy King himself. Interested in folkloric Luciferianism? Check out the Fairy Queen.

While I’m not aware of anything connecting her specifically with Lucifer that wouldn’t be modern, Hekate in post-antique folklore shares not only Diana’s role as a Witch Goddess, but also her connection to the fairies and infernal associations - the depiction of those two in that context is more often than not very similar. William Warner in Albion’s England describes her as Queen of Hell (not simply Greek Hades, but Hell, and possibly the fairy realms as well).

And finally, even though she comes from Thelema, not Luciferianism or Satanism, Babalon, the Whore of Babylon goddess, is quite popular among many LHP practicioners, including Luciferians and Satanism. If you’re interested in Lilith because you associate her with untamed sexuality, you can check out Babalon.

As I wanted to include many beings in that post, I don’t have experience with every single one of them, but if you have some questions about Diana or Aradia, and especially about Hekate (with whom I worked the longest) you can send asks, they are very prominent in my practice and I might be able to help.

*cw for a few myths involving sexual assault, and one passage that is antisemitic and anti-Romani. While Aradia is a historically important text for modern witchcraft, it should be questioned and should never be treated as a literal gospel.